This Lord’s Day, we continue listening to the man Elihu and his place in the book of Job. He is in his fourth and final speech bringing Job face-to-face with the greatness of God, the power of God, and the incomprehensible nature of God.
This Lord’s Day, we continue listening to the man Elihu and his place in the book of Job. He is in his fourth and final speech bringing Job face-to-face with the greatness of God, the power of God, and the incomprehensible nature of God.
This Lord’s Day, we continue listening to the man Elihu and his place in the book of Job. He now enters his fourth and final speech. He is going to correct Job’s small view of God and bring him face-to-face with the beholding the greatness of God, the power of God, and the incomprehensible nature of God.
This Lord’s Day, we continue listening to the man Elihu and his place in the book of Job. In his second speech, he corrects Job’s complaints of the unfairness of God in dealing with people. Elihu will reveal God is good, fair, and just in His judgment of all people.
This Lord’s Day, we continue listening to the man Elihu and his place in the book of Job. In his second speech, he corrects Job’s complaints of the unfairness of God in dealing with people. Elihu will reveal God is good, fair, and just in His judgment of all people.
This Lord’s Day, we begin looking at the man Elihu and his place in the book of Job. He will unfold four speeches in the form of rebukes to correct Job in his faulty view of God. His speech addresses Job’s lament that God does not speak to him. Elihu will reveal God does speak to His children and that loudly through at least two means.
JOB 32:1–5 – So these three men ceased to answer Job, because he was righteous in his own eyes. Then Elihu the son of Barachel the Buzite, of the family of Ram, burned with anger. He burned with anger at Job because he justified himself rather than God. He burned with anger also at Job’s three friends because they had found no…